Fethullah Gülen is well-known for his ardent endeavors to strengthen bonds among all
peoples of the world. He maintains that the bonds among the people of not only an
individual country but the whole world are much more than those separating them. So, there
should be established a sincere, strong dialogue and tolerance among them. To this end, he
pioneered in the establishment of a foundation called The Foundation of Journalists and
Writers, the activities of which to promote dialogue and tolerance among all strata of the
society receive warm welcome from almost all walks of life. Again to this end, Fethullah
Gülen visits and receives especially leading figures not only from the Turkish people,
but from all over the world. In Turkey, the Vatican Ambassador to Turkey, the Patriarch of
the Turkish Orthodox people, the Patriarch of the Turkish Armenian community, the Chief
Rabbi of the Turkish Jewish community and many others including leading journalists,
columnists, TV and movie stars and thinkers of varying views, are among those with whom he
meets.
Fethullah
Gülen unequivocally believes and asserts that If you wish to keep masses under control
simply starve them for knowledge. Only way to get out from under tyranny is through the
attainment of knowledge. Totally dedicated to solving the societys problems, he
believes the road to justice for all is paved with an adequate universal education. Only
then would there be sufficient understanding and tolerance in the society to show respect
for the rights of others. To this end, he has over the years, encouraged societys
elite and the community leaders, industrialists and business leaders in his community to
support quality education for the needy.
His
tireless efforts in this area have begun to bear fruit for the society, as the students
graduating from the private schools in Turkey and Central Asia established by entirely
private donations, fostered through his inspirations, and run as trusts, have taken top
honors in university placement tests and consistently finished at the top in International
Knowledge Olympics, producing a number of world champions, especially in sciences, such as
math, physics, chemistry, and biology.
Fethullah
Gülen maintains, If a nation expects to be ignorant and free, in a state of civilization,
it expects what never was and never will be. In the area of education he has inspired the
use of mass media, notably television, to inform the public, especially those unable to
attain a formal education, of the pressing matters in the society.
As a
political and governing system, democracy is, at present, the only alternative left in the
world, he maintains. In spite of its many shortcomings, according to Fethullah Gülen,
mankind has not yet designed a better governing system than Democracy. We must, therefore,
make it work. People shall always demand their freedom of choice in the way they run their
affairs and especially in their expression of spiritual and religious values.
Do not
despair in the face of adversity and do not yield to anarchists, he emphasizes time and
again, and he warns constantly to guard against giving up hope. To him hopelessness is a
quicksand that buries in it human progress and kills the will to succeed; it is a noose
that chokes and drowns man.
With his
acute perception, Fethullah Gülen feels the positive change in the spiritual climate in
the world. He envisions a 21st century in which we shall witness the sprouting
of a spiritual dynamics that will dust off the moral values dormant for so long. He
envisions the birth of the age of tolerance and understanding leading to the cooperation
of civilizations and ultimately to the fusion of the two into one body. Human spirit shall
triumph in the way to intercivilizational dialogue and sharing of values.
Fethullah
Gülen attempts and successfully manages to bridge the past with his image of the future.
His deep desire to find a solution for the dilemma society is faced today presents, in his
writings, itself as a row of sentences set one after another like priceless pearls on a
string. In his inimitable style and choice of vocabulary, which he exhibits so richly, he
offers a formula for a way out of "material quicksand" in which humanity find
itself today.
Todays
man is in search of his Creator and the purpose of his creation, Fethullah Gülen
contends. To questions, why was I born, what is the purpose of my living, what is the
meaning of death and what does it demand from me, he gives very practical yet singularly
convincing answers. In his speeches and writings one encounters statements like man has
come to a crossroads, one leads to despair, the other to salvation; may God give us the
wisdom to make the right choice. He hints in his work methods in search of the truth.
He does
not believe, there exists any material shortage in the world and sees no justification for
the death of millions of starvation. Inequitably distributed wealth should be channeled
through private charities to the needy. He has spearheaded the establishment of many
charitable organizations to handle the welfare of the underprivileged and the most direct
method to accomplish this task.
A unique
social reformer, Fethullah Gülen has brilliantly synthesized the positive sciences with
divinity, reconciling those "apparent" differences between the two. In his
writings and oral presentations, he admirably brings closer the ideology and philosophies
of East and West.
As for
getting others accept your ways, Fethullah Gülen tells us, the days of getting things
done by brute force are over. In todays enlightened world, the only way to get
others accept your ideas is by persuasion through convincing arguments. Those who resort
to brute force to reach their goal are intellectually bankrupt souls, he quips.
In his
daily life, man must maintain that delicate balance between material and spiritual values,
he emphasizes. Only then could man enjoy serenity and true happiness. Man must guard
against unbridled greed.
A true
leader, who leads by example, he lives as he preaches and in himself presents to humanity
an ideal model to emulate. As a student of hadith, tafsir, fiqh, and tasawwuf and
philosophy he occupies his rightful place among his contemporaries in Islamic sciences. |